<TITLE>02. Par 12-22</TITLE>L-12   And there is one outstanding thing in this convention, that I have notice, that's, clean-face women; none of that manicure, you know, or ever what you call that stuff. I don't like that. That ain't becoming to Christians. Huh-uh. That's right. I--I like that. I'm the old-fashion school that likes cleanness, you see. I like to see women... You know, I don't mean...

L-13 This is no place to say anything, jokes and sacrilegious, to say so. But I don't say this for that meaning. This is no place for that.

L-14 By the way, when did you all get this thing? This come from my tabernacle, it looks like. It sure does. Is that right, church? Doesn't that look like the old pulpit? Well, I think the same old Message we preach there goes across it, anyhow.

L-15   So you know, there is only one woman in the Bible that ever painted her face. And she never painted her face to meet God. She painted her face to meet man. That's right. You know what God did for her? Fed her to the dogs. So when you see a woman wearing paint, you just say, "Good morning, Miss Dog-Meat." That's exactly what it is. That's awful, isn't it? But that's what God thinks about it. She is just made common dog meat for wild dogs. That's about what she is. Some of these wild wolves that goes around, whistling, you know; what they call wolfing, you know. That's what it is, just dog meat again.

L-16 I'm thankful for you women. God grant the grace to hold you in the sight of the cross, get away from these things of the earth. After all, we're on our road to Glory. We're citizens of another Kingdom.

L-17   Long time ago... I was just looking around over the audience to see if I could see one of the people, and that's some of our colored friends, the Negro. You know, a long time ago, down here in the South, they used to make slaves out of them. Now, I'm a Southerner. And there is one thing I'd like to say about them, I wish I could talk to Martin Luther King. That man, being a Christian, don't know he is leading his people right into a death trap, where there is going to be millions of them killed. See? He is wrong.

L-18 I love my brethren, my colored brethren. I wouldn't be in Africa and around, preaching to them, if I didn't love them. They're God's people, the same as we are. But I don't believe that... That man, under this, is only going to cause many, many, many more of them to be killed. Then it'll start a revolutionary again, that'll never wade out of the people down here. So they're not slaves. They have as much freedom as anybody else. They, if they were slaves, I would be on that side. But they're not slaves.

L-19   It's just because they want to go to school. They got schools. Let them go to school. That's right.

L-20 Was there, remember that old colored brother standing up, that morning, in that riot. He asked the militia if he could speak. He said, "I never was ashamed of being a black man. My Maker made me a black man. But this morning, I'm ashamed the way my race is acting. What's them people doing to us? Only been good to us."

L-21 "The white woman," raised up and said, "I don't want my children schooled by a white woman," said, "because they... she won't pay the--the interest, take interest in my children like a colored woman was in my own race." Said, "There, look at our schools. They got swimming pools. They got better schools and everything. Why do we want to go to their schools?" That's right.

L-22   I believe God is a God of--of, well, I'd say He is a God of variety. He makes big mountains and little mountains. He makes deserts. He makes forests. He makes white man, black man, red man. We should never cross that up. It becomes a hybrid. And anything hybrid cannot re-breed itself. You are ruining the race of people. There is some things about a colored man that a white man don't even possess them traits. A white man is always stewing and worrying; a colored man is satisfied in the state he is in, so they don't need those things.


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